الرئيسية القرآن 85. البروج الآية 4

البروج 85:3

85:4البروج · الآية 4 من 22

البروج 85:5

قُتِلَ أَصْحَٰبُ ٱلْأُخْدُودِ۝٤

Qutila ashabu alukhdoodi

حفظ في العلامات اقرأها في سياقها صفحة المصحف 590

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EnglishSaheeh Internationalنسخة محفوظة لدينا

Destroyed [i.e., cursed] were the companions of the trench¹⁸⁹⁵

QuranEnc.com · Noor International Center · الإصدار 1.1.2

1895Or "May they be destroyed" or "cursed." The "companions of the trench" (or ditch) were agents of a tyrannical king who refused to allow his people to believe in Allāh. Their evil deed in obedience to their ruler earned for them the curse of Allāh (subḥānahu wa taʿālā) .

FrançaisMuhammad Hamidullahلغير التجارة فقط

Périssent les gens de l'Uhdûd,

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

EspañolIsa Garcíaنسخة محفوظة لدينا

que los que arrojaron a los creyentes al foso del fuego fueron maldecidos¹.

QuranEnc.com · الإصدار 1.0.2

1Referencia a la historia de un rey incrédulo que hizo cavar un foso donde arrojó a los creyentes que no querían renegar de su fe y tomarlo a él como Dios.

DeutschBubenheim & Elyasنسخة محفوظة لدينا

Tod (sei) geweiht den Leuten des Grabens,

QuranEnc.com · King Fahd Complex · الإصدار 1.1.4

TürkçeDiyanet İşleriلغير التجارة فقط

Hazırladıkları hendekleri, tutuşturulmuş ateşle doldurarak onun çevresinde oturup, inanmış kimselere dinlerinden dönmeleri için yaptıkları işkenceleri seyredenler kahrolmuştur!

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

اردوFateh Muhammad Jalandhryلغير التجارة فقط

کہ خندقوں (کے کھودنے) والے ہلاک کر دیئے گئے

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

Bahasa IndonesiaKementerian Agamaنسخة محفوظة لدينا

Binasalah orang-orang yang membuat parit (yaitu para pembesar Najran di Yaman),

QuranEnc.com · Ministry of Religious Affairs · الإصدار 1.0.1

Bahasa MelayuAbdullah Basmeihلغير التجارة فقط

Celakalah kaum yang menggali parit,

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

বাংলাMuhiuddin Khanلغير التجارة فقط

অভিশপ্ত হয়েছে গর্ত ওয়ালারা অর্থাৎ,

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

РусскийElmir Kulievلغير التجارة فقط

Да сгинут собравшиеся у рва -

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

中文Ma Jianلغير التجارة فقط

愿掘坑的人们，被弃绝，

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

فارسیRowwad Translation Centerنسخة محفوظة لدينا

مرگ بر آدم‌سوزان خندق!

QuranEnc.com · IslamHouse.com · الإصدار 1.1.3

KiswahiliAli Muhsin Al-Barwaniنسخة محفوظة لدينا

Wameangamizwa watu wa makhandaki.

QuranEnc.com · الإصدار 1.0.1

Hakika Mwenyezi Mungu amewalaani watu walio chimba khandaki katika ardhi,

हिन्दीAzizul Haq al-Umariنسخة محفوظة لدينا

खाई वालों का नाश हो गया!¹

QuranEnc.com · الإصدار 1.1.5

1(1-4) इनमें तीन चीज़ों की शपथ ली गई है। (1) बुर्जों वाले आकाश की। (2) प्रलय की, जिसका वचन दिया गया है। (3) प्रलय के भयावह दृश्य की और उस पूरी सृष्टि की जो उसे देखेगी। प्रथम शपथ इस बात की गवाही दे रही है कि जो शक्ति इस आकाश के ग्रहों पर राज कर रही है उसकी पकड़ से यह तुच्छ इनसान बच कर कहाँ जा सकता है? दूसरी शपथ इस बात पर है कि संसार में इनसान जो अत्याचार करना चाहे कर ले, परंतु वह दिन अवश्य आना है जिससे उसे सावधान किया जा रहा है, जिसमें सबके साथ न्याय किया जाएगा, और अत्याचारियों की पकड़ की जाएगी। तीसरी शपथ इस पर है कि जैसे इन अत्याचारियों ने विवश आस्तिकों के जलने का दृश्य देखा, इसी प्रकार प्रलय के दिन पूरी मानवजाति देखेगी कि उनकी क्या दुर्गत है।

TamazightRamdane At Mansourلغير التجارة فقط

At uxenduq pwan$an.

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

ItalianoHamza Piccardoلغير التجارة فقط

Sia maledetta la gente del Fossato

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

PortuguêsSamir El-Hayekلغير التجارة فقط

Destruíram-se a si mesmos os donos do fosso (do fogo),

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

BosanskiBesim Korkutلغير التجارة فقط

prokleti neka su oni koji su rovove iskopali,

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

ShqipSherif Ahmetiلغير التجارة فقط

Mallkuar qofshin ata të zotët e hendeqeve,

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

NederlandsSofian Siregarلغير التجارة فقط

Verdoemd zijn de gravers van de kuil.

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

SoomaaliMahmud Abduhلغير التجارة فقط

Ee Lacnadi ha ku dhacdo kuwii Godka lahaa (Mu'miniinta lagu cadibo).

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

HausaAbubakar Gumiنسخة محفوظة لدينا

An la'ani mutãnen rãmi.¹

QuranEnc.com · الإصدار 1.2.2

1Mutãnen Najiran ne suka yi rãmi suka hũra wuta a ciki, dõmin su ƙõne wanda yã yi ĩmãni da addinin Masĩh Ĩsa dõmin su hana yãɗuwarsa. Suka umurci kõwane Musulmi ya jefa kansa a ciki, su kuma suna zazzaune suna kallo.

ไทยKing Fahd Complexلغير التجارة فقط

บรรดาเจ้าของหลุมพรางถูกสาปแช่ง

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

தமிழ்Jan Trust Foundationلغير التجارة فقط

(நெருப்புக்) குண்டங்களையுடையவர்கள் கொல்லப்பட்டனர்.

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

日本語Saeed Satoنسخة محفوظة لدينا

堀の仲間たち¹が、成敗されますよう。

QuranEnc.com · Rowwad Center · الإصدار 1.0.13

1「堀の仲間たち」とは、信仰に入った自国民に対して、堀を掘ってその中に火をつけ、信仰を捨てなかった者をその中に放り込んで殺害した、不信仰者*の王とその手下たちのこと（ムスリム「信心深さと心温まる話の書」７３参照）。彼らが殺害した信仰者たちについては、「預言者*ムハンマド*が遣わされるより四十年前の、イエメンのキリスト教徒*」「イスラーイールの民*」「エチオピアの民」「ペルシャの民」などといった諸説がある（アル＝クルトゥビー1９：2８９－2９０参照）。

EnglishHilali & Khanنسخة محفوظة لدينا

Cursed were the people of the Ditch (in the story of the Boy and the King).²

QuranEnc.com · King Fahd Complex · الإصدار 1.1.2

2(V.85:4) The Story of the Boy and the King. Narrated Shu‘aib رضي الله عنه : Allâh’s Messenger صلى الله عليه وسلم said: "Among the people before you, there was a king and he had a sorcerer. When the sorcerer became old, he said to the king: ‘I have now become an old man, get me a boy so that I may teach him sorcery.’ So the king sent him a boy to teach him sorcery. Whenever the boy proceeded to the sorcerer, he sat with a monk who was on the way and listened to his talks and used to admire them (those talks). So when he went to the sorcerer, he passed by the monk and sat there with him. And on visiting the sorcerer, the latter thrashed him. So the boy complained about that to the monk. The monk said to him: Whenever you are afraid of the sorcerer, say to him: ‘My people kept me busy’; and whenever you are afraid of your people, say to them: ‘The sorcerer kept me busy.’ So the boy carried on like that (for a period). "There came (on the main road) a huge creature (animal), and the people were unable to pass by. The boy said: ‘Today I will know whether the sorcerer is better or the monk’. So he took a stone and said: ‘O Allâh! If the deeds and actions of the monk are liked by You better than those of the sorcerer, then kill this creature so that the people can cross (the road).’ Then he hit (it) with the stone, and it was killed and the people passed (the road). The boy came to the monk and informed him about it. The monk said to him: ‘O my son! Today you are better than I; you have achieved what I see! And you will be put to trial. And in case you are put to trial, do not inform (them) about me.’ The boy used to treat the people suffering from born-blindness, leprosy, leucoderma, and other diseases. A blind courtier of the king heard about the boy. He came and brought a number of gifts for the boy and said: ‘All these gifts are for you on condition that you cure me’. The boy said: ‘I do not cure anybody; it is only Allâh (Alone) Who cures (people). So if you believe in Allâh, and invoke Allâh, He will cure you’. He then believed in Allâh, and Allâh cured him. Later the courtier came to the king, and sat at the place where he used to sit before. The king asked him: ‘Who has given you your sight back?’ The courtier replied: ‘My Lord (Allâh)!’ The king said: ‘Have you got another lord than I?’ The courtier said: ‘My Lord and your Lord is Allâh!’ The king got hold of him and kept on tormenting him till he informed him about the boy. So the boy was brought. The king said to the boy: ‘O boy! Has your (knowledge of) sorcery reached to the extent that you cure born-blinds, lepers, leucodermic patients and do such and such?’ The boy replied: ‘I do not cure anybody; it is only Allâh (Alone) Who does cure’. Then the king got hold of him, and kept on tormenting him till he informed him about the monk. And the monk was brought, and it was said to him: ‘Give up your religion (turn apostate)!’ The monk refused to turn apostate. Then the king ordered (to be bring) a saw, and it was put in the middle of his scalp and was sawn, till he fell. cut in two pieces. Then that courtier was brought, and it was said to him: ‘Give up your religion (turn apostate)!’ The courtier refused to turn apostate. So the saw was put in the middle of his scalp, and was sawn till he fell, cut in two pieces. Then the boy was brought, and it was said to him: ‘Give up your religion (turn apostate)!’ The boy refused to turn apostate. So the king ordered some of his courtiers to take the boy to such and such a mountain saying, ‘Then ascend up the mountain with him till you reach its top, and see if he turns apostate (from his religion, well and good); otherwise throw him down from its top.’ They took him, ascended up the mountain, and the boy said: ‘O Allâh! Save me from them by anything You wish!’ So the mountain shook and all of them fell down, and the boy came walking to the king. The king asked him: ‘What did your companions do?’ The boy said: ‘Allâh has saved me from them.’ The king then ordered some of his courtiers to take the boy on board a boat into the middle of the sea, saying, ‘Then if he turns apostate (from his religion, well and good), otherwise cast him into the sea.’ So they took him, and he said: ‘O Allâh! Save me from them by anything You wish.’ So the boat capsized, and (all the accompanying courtiers) were drowned. The boy then came walking to the king. The king said: ‘What did your companions do?’ The boy replied: ‘Allâh saved me from them’, and he further said to the king: ‘You cannot kill me till you do what I command!’ The king said: ‘What is that (command of yours)?’ The boy said: ‘Gather all the people in an upland place, and fasten me to the stem (of a tree); then take an arrow from my quiver and fix it in the bow, and say: - In the Name of Allâh, the Lord of the boy, - and shoot (me). If you do that, you will kill me.’ So the king gathered the people in an upland place, and fastened the boy to the stem, took an arrow from his quiver, fixed it in the bow, and said: ‘In the Name of Allâh, the Lord of the boy’, and shot the arrow. The arrow hit the temporal region of the skull of the boy, and the boy put his hand over the temporal region of his skull at the point where the arrow hit, and then died. The people proclaimed: ‘We have believed in the Lord of the boy! We have believed in the Lord of the boy! We have believed in the Lord of the boy!’ The king came, and it was said to him: ‘That is the thing which you were afraid of. By Allâh! The thing which you were afraid of, has fallen upon you, the people have believed (in Allâh).’ So he ordered (deep) ditches to be dug at the entrances of the roads, and it was done, then fire was kindled in those ditches, and the king ordered that whoever did not turn apostate (from his religion) be cast into the ditches, and it was done. Then there came a woman with her babe. She nearly retreated back from the ditch but the babe said (spoke): ‘O mother! Be patient, you are on the Truth,’ (So she threw herself in the ditch of the fire along with her child to be with the martyrs in the Paradise)." (Sahih Muslim, Vol.4, Hadith No.7148).

EnglishRowwad Translation Centerنسخة محفوظة لدينا

cursed be the makers of the trench¹,

QuranEnc.com · Rowwad Center · الإصدار 1.0.20

1Those who worked for a tyrannical king and did not allow the people to believe in Allah. Their blind obedience to their ruler incurred upon them the curse of Allah.

EnglishM. M. Pickthall (1930)لغير التجارة فقط

(Self-)destroyed were the owners of the ditch

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

EnglishA. Yusuf Aliلغير التجارة فقط

Woe to the makers of the pit (of fire),

نسخة Tanzil.net · tanzil.net/trans · للاستخدام غير التجاري

لا ترجمة في قائمتك بعد: اختر ما تشاء عبر «ترجماتي».

التفسير الميسر

مجمع الملك فهد

لُعِن الذين شَقُّوا في الأرض شقّاً عظيماً؛ لتعذيب المؤمنين

التفسير الميسر، مجمع الملك فهد لطباعة المصحف الشريف (بالعربية)، مخزّن على خادمنا.

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