Aal-i-Imraan 3:63

3:64Aal-i-Imraan · ayet 64 / 200

Aal-i-Imraan 3:65

قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ ٱللَّهِ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ۝٦٤

Qul ya ahla alkitabi taAAalaw ila kalimatin sawain baynana wabaynakum alla naAAbuda illa Allaha wala nushrika bihi shayan wala yattakhitha baAAduna baAAdan arbaban min dooni Allahi fain tawallaw faqooloo ishhadoo bianna muslimoona

De ki: "Ey Kitap ehli! Ancak Allah'a kulluk etmek, O'na bir şeyi eş koşmamak, Allah'ı bırakıp birbirimizi rab olarak benimsememek üzere, bizimle sizin aranızda müşterek bir söze gelin". Eğer yüz çevirirlerse: "Bizim müslüman olduğumuza şahid olun" deyin.

Diyanet İşleri

Yer imi ekle Bağlamında oku Mushafta 58. sayfa

Bu ayet 25 dilde

Kütüphane

29 kayıtlı · 0 canlı

EnglishSaheeh InternationalBizde kayıtlı

Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh."¹²⁸ But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."

QuranEnc.com · Noor International Center · sürüm 1.1.2

128By obeying another in disobedience to Allāh.

FrançaisMuhammad HamidullahYalnızca ticari olmayan

- Dis: «O gens du Livre, venez à une parole commune entre nous et vous: que nous n'adorions qu'Allah, sans rien Lui associer, et que nous ne prenions point les uns les autres pour seigneurs en dehors d'Allah». Puis, s'ils tournent le dos, dites: «Soyez témoins que nous, nous sommes soumis».

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EspañolIsa GarcíaBizde kayıtlı

Di: “¡Oh, Gente del Libro!¹ Convengamos en una creencia común: No adoraremos sino a Dios, no Le asociaremos nada y no tomaremos a nadie como divinidad fuera de Dios”. Pero si no aceptan digan: “Sean testigos de que nosotros solo adoramos a Dios”.

QuranEnc.com · sürüm 1.0.2

1Ahlul-kitab أهل الكتاب: El Corán usa este término para referirse a los judíos, los cristianos y los seguidores de toda religión originalmente revelada por Dios. El objetivo de llamarlos así es recordar el concepto de la creencia común en un solo Dios trascendente, el respeto a todos los Profetas y la obligación de obedecer las reglas establecidas por Dios.

DeutschBubenheim & ElyasBizde kayıtlı

Sag: O Leute der Schrift, kommt her zu einem zwischen uns und euch gleichen Wort: daß wir niemandem dienen außer Allah und Ihm nichts beigesellen und sich nicht die einen von uns die anderen zu Herren außer Allah nehmen. Doch wenn sie sich abkehren, dann sagt: Bezeugt, daß wir (Allah) ergeben sind.

QuranEnc.com · King Fahd Complex · sürüm 1.1.4

TürkçeDiyanet İşleri Okuma ekranımda Yalnızca ticari olmayan

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اردوFateh Muhammad JalandhryYalnızca ticari olmayan

کہہ دو کہ اے اہل کتاب جو بات ہمارے اور تمہارے دونوں کے درمیان یکساں (تسلیم کی گئی) ہے اس کی طرف آؤ وہ یہ کہ خدا کے سوا ہم کسی کی عبادت نہ کریں اور اس کے ساتھ کسی چیز کو شریک نہ بنائیں اور ہم میں سے کوئی کسی کو خدا کے سوا اپنا کار ساز نہ سمجھے اگر یہ لوگ (اس بات کو) نہ مانیں تو (ان سے) کہہ دو کہ تم گواہ رہو کہ ہم (خدا کے) فرماں بردار ہیں

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Bahasa IndonesiaKementerian AgamaBizde kayıtlı

Katakanlah (Muhammad), "Wahai Ahli Kitab! Marilah (kita) menuju kepada satu kalimat (pegangan) yang sama antara kami dan kamu, bahwa kita tidak menyembah selain Allah dan kita tidak mempersekutukan-Nya dengan sesuatu pun, dan bahwa kita tidak menjadikan satu sama lain tuhan-tuhan selain Allah. Jika mereka berpaling maka katakanlah (kepada mereka), "Saksikanlah, bahwa kami adalah orang Muslim."

QuranEnc.com · Ministry of Religious Affairs · sürüm 1.0.1

Bahasa MelayuAbdullah BasmeihYalnızca ticari olmayan

Katakanlah (wahai Muhammad): "Wahai Ahli Kitab, marilah kepada satu Kalimah yang bersamaan antara kami dengan kamu, iaitu kita semua tidak menyembah melainkan Allah, dan kita tidak sekutukan denganNya sesuatu jua pun; dan jangan pula sebahagian dari kita mengambil akan sebahagian yang lain untuk dijadikan orang-orang yang dipuja dan didewa-dewakan selain dari Allah". Kemudian jika mereka (Ahli Kitab itu) barpaling (enggan menerimanya) maka katakanlah kepada mereka: "Saksikanlah kamu bahawa sesungguhnya kami adalah orang-orang Islam".

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বাংলাMuhiuddin KhanYalnızca ticari olmayan

বলুনঃ ‘হে আহলে-কিতাবগণ! একটি বিষয়ের দিকে আস-যা আমাদের মধ্যে ও তোমাদের মধ্যে সমান-যে, আমরা আল্লাহ ছাড়া অন্য কারও ইবাদত করব না, তাঁর সাথে কোন শরীক সাব্যস্ত করব না এবং একমাত্র আল্লাহকে ছাড়া কাউকে পালনকর্তা বানাব না। তারপর যদি তারা স্বীকার না করে, তাহলে বলে দাও যে, ‘সাক্ষী থাক আমরা তো অনুগত।

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РусскийElmir KulievYalnızca ticari olmayan

Скажи: «О люди Писания! Давайте придем к единому слову для нас и для вас, о том, что мы не будем поклоняться никому, кроме Аллаха, не будем приобщать к Нему никаких сотоварищей и не будем считать друг друга господами наряду с Аллахом». Если же они отвернутся, то скажите: «Свидетельствуйте, что мы - мусульмане».

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中文Ma JianYalnızca ticari olmayan

你说：信奉天经的人啊！你们来吧，让我们共同遵守一种双方认为公平的信条：我们大家只崇拜真主，不以任何物配他，除真主外，不以同类为主宰。如果他们背弃这种信条，那末，你们说：请你们作证我们是归顺的人。

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فارسیRowwad Translation CenterBizde kayıtlı

[ای پیامبر،] بگو: «ای اهل کتاب، به سوی سخنی بیایید که میان ما و شما عادلانه است [و انحرافی از حق در آن نیست:] که جز الله را عبادت نکنیم و چیزی را با او شریک نسازیم و برخی از ما برخی دیگر را به جای الله، معبود نگیرند». اگر آنان [از این دعوت] روی گرداندند، پس [ای مؤمنان، به آنان] بگویید: «گواه باشید كه ما تسلیم [اوامر الهی] هستیم».

QuranEnc.com · IslamHouse.com · sürüm 1.1.3

KiswahiliAli Muhsin Al-BarwaniBizde kayıtlı

Sema: Enyi Watu wa Kitabu! Njooni kwenye neno lilio sawa baina yetu na nyinyi: Ya kwamba tusimuabudu yeyote ila Mwenyezi Mungu, wala tusimshirikishe na chochote; wala tusifanyane sisi kwa sisi kuwa Waola Walezi badala ya Mwenyezi Mungu. Na wakigeuka basi semeni: Shuhudi- eni ya kwamba sisi ni Waislamu.

QuranEnc.com · sürüm 1.0.1

Sema, ewe Nabii! Enyi Watu wa Kitabu! (Biblia, yaani Mayahudi na Wakristo) njooni kwenye neno moja la uadilifu lenye kutukusanya sote na tunalo litaja, nalo ni kuwa hatumuabudu ila Mwenyezi Mungu tu, wala tusimwekee washirika katika ibada. Na wala tusiwe tunawat'ii baadhi yetu tukiwafuata katika kuhalalisha na kuharimisha, tukaachilia mbali hukumu ya Mwenyezi Mungu katika mambo ya halali na haramu. Wakiukataa wito huu wa haki waambie: Shuhudieni kuwa sisi ni Waislamu, yaani tunafuata hukumu za Mwenyezi Mungu, na Yeye tu tumemsafia Dini, wala hatumwombi mwengineyo. (Taurati:Kutoka 20.3:Usiwe na miungu mingine ila Mimi. Injili ya Marko 12.29 : Yesu akamjibu, [amri] Ya kwanza ndiyo hii, Sikia Israel, Bwana Mungu wetu ni Bwana mmoja.)

हिन्दीAzizul Haq al-UmariBizde kayıtlı

(ऐ नबी!) कह दीजिए : ऐ किताब वालो! आओ एक ऐसी बात की ओर जो हमारे बीच और तुम्हारे बीच समान (बराबर) है; यह कि हम अल्लाह के सिवा किसी की इबादत न करें और उसके साथ किसी चीज़ को साझी न बनाएँ तथा हममें से कोई किसी को अल्लाह के सिवा रब न बनाए। फिर यदि वे मुँह फेर लें, तो कह दो कि तुम गवाह रहो कि हम (अल्लाह के) आज्ञाकारी²⁹ हैं।

QuranEnc.com · sürüm 1.1.5

29इस आयत में ईसा अलैहिस्सलाम से संबंधित विवाद के निवारण के लिए एक दूसरी विधि बताई गई है।

TamazightRamdane At MansourYalnızca ticari olmayan

Ini: "a yAt Tezmamt! Yyaw ar wawal azduklan garane$ yidwen. A naâbed siwa Öebbi, ur aS nepcarak acemma; ur pparan, kra segne$ kra, d iôebbiten, war Öebbi". Ma wexxôen, init: "cehhdet ar nekwni d imvuâen".

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ItalianoHamza PiccardoYalnızca ticari olmayan

Di': “O gente della Scrittura, addivenite ad una dichiarazione comune tra noi e voi: [e cioè] che non adoreremo altri che Allah, senza nulla associarGli, e che non prenderemo alcuni di noi come signori all'infuori di Allah”. Se poi volgono le spalle, allora dite: “Testimoniate che noi siamo musulmani”.

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PortuguêsSamir El-HayekYalnızca ticari olmayan

Dize-lhes: Ó adeptos do Livro, vinde, para chegarmos a um termo comum, entre nós e vós: Comprometamo-nos, formalmente, a não adorar senão a Deus, a não Lhe atribuir parceiros e a não nos tomarmos uns aos outros por senhores, emvez de Deus. Porém, caso se recusem, dize-lhes: Testemunhais que somos muçulmanos.

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BosanskiBesim KorkutYalnızca ticari olmayan

Reci: "O sljedbenici Knjige, dođite da se okupimo oko jedne riječi i nama i vama zajedničke: da se nikome osim Allahu ne klanjamo, da nikoga Njemu ravnim ne smatramo i da jedni druge, pored Allaha, bogovima ne držimo!" Pa ako oni ne pristanu, vi recite: "Budite svjedoci da smo mi muslimani!"

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ShqipSherif AhmetiYalnızca ticari olmayan

Thuaju (o i dërguar): “‘O ithtarë të librit (Tevrat e Inxhil), ejani (të bashkohemi) te një fjalë që është e njejtë (e drejtë) mes nesh dhe mes jush: të mos adhurojmë, pos All-llahut, të mos ia bëjmë Atij asnjë send shok, të mos konsiderojmë njëri - tjetrin zotër pos All-llahut!” E në qoftë se ata refuzojnë, ju thoni: “Dëshmoni pra, se ne jemi muslimanë (besuam një Zot)!”

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NederlandsSofian SiregarYalnızca ticari olmayan

Zeg: "O Lieden van de Schrift, komt tot een gelijkluidend woord tussen ons en jullie: dat wij niemand dan Allah aanbidden en dat wij niets naast Hem tot delgenoot maken en dat wij elkaar niet als heren naast Allah plaatsen." Als zij zich dan afwenden, zegt dan: "Getuigt dat wij ons (aan Allah) overgegeven hebben."

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SoomaaliMahmud AbduhYalnızca ticari olmayan

Waxaad dhahdaa Nabiyow Ehelu Kittabow u kaalaya kalimo (odhaah) aan u simanahay aniga iyo adinkaba oo ah inaynaan caabudin Eebe mooyee, (wax kale) oynaan lana wadaajin waxba kana yeelan qaarkeen qaar Eebayaal, Hadday jeedsadaanna waxaad dhahdaa marag noqda inaan Muslimiin nahay.

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HausaAbubakar GumiBizde kayıtlı

Ka ce: "Yã ku Mutãnen Littãfi!¹ Ku tafo zuwa ga kalma mai daidaitãwa² a tsakã ninmu da ku; kada mu bauta wa kõwa fã ce Allah. Kuma kada mu haɗa kõme da Shi, kuma kada sãshenmu ya riƙi sãshe Ubangiji, baicin Allah." To, idan sun jũya bã ya sai ku ce: "ku yi shaida cẽwa, lalle ne mu masu sallamã wa ne."

QuranEnc.com · sürüm 1.2.2

1Mutãnen Littãfi sũ ne Yahũdu da Nasãra kõ da yake an ƙãre magana ne a kan Ĩsã, dõmin kira zuwa ga addini mai aƙĩda sahĩhiya ya haɗa kõwanensu.

2Kalma mai daidaitãwa ita ce kalmar shahãda dõmin tã tabbatar da cewa bãbu abin bautãwa fãce Allah. Bauta ita ce bin wani ga hukunce-hukunce na wajabtãwa kõ haramtãwa kõ halattãwa ko sanya wasu sharuɗɗa waɗanda sharĩ'a ba ta zo da suba. Wannan ãyã ba ta tsaya ga Yahũdu da Nasãra waɗanɗa suka ɗauki Ahbãr da Ruhbãn da mãsu ƙirƙira wasu hukunce-hukunce ba. A'a tã kai har ga Musulmi mãsu raunin hankali da ĩmãni, waɗanda suke zaton waliyyai sunã iya cũtãrwa, kõ sunã iya amfãnin wani da zãtinsu, kuma sunã iya halattãwar abin da Allah Ya haramta, kuma sunã iya haramtãwar abinda Ya halatta, tãre da haka kuma sunã ƙãga bidiõ'ĩ mãsu girma waɗanda Allah bai saukar da wani dalĩli a kansu ba, sunã sanya waɗannan bidi'õ'ĩ su zama ɗarĩƙu ga waɗannan waliyyan. Sunã riya cewa sũ ne mãsu ceton mutum kõ da suke sunã sãɓã wa sharĩ'a, sunã zaton cewa sunã kan wani abu. To, sũ ne maƙaryata, Shaiɗan yã rinjãye su har ya mantar da su daga tuna Allah. Waɗannan sũ ne ƙungiyar Shaiɗan. (Dubi Sãwi).

ไทยKing Fahd ComplexYalnızca ticari olmayan

จงกล่าวเถิด (มุฮัมมัด) ว่า โอ้บรรดาผู้ได้รับคัมภีร์ ! จงมายังถ้อยคำหนึ่งซึ่งเท่าเทียมกัน ระหว่างเราและพวกท่าน คือว่าเราจะไม่เคาระสักการะนอกจากพระองค์เท่านั้น และเราจะไม่ให้สิ่งหนึ่งสิ่งใดเป็นภาคีกับพระองค์ และพวกเราบางคนก็จะไม่ยึดถืออีกบางคนเป็นพระเจ้าอื่นจากอัลลอฮ์ แล้วหากพวกเขาผินหลังให้ ก็จงกล่าวเถิดว่า พวกท่านจงเป็นพยานด้วยว่า แท้จริงพวกเราเป็นผู้น้อมตาม

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தமிழ்Jan Trust FoundationYalnızca ticari olmayan

(நபியே! அவர்களிடம்) "வேதத்தையுடையோரே! நமக்கும் உங்களுக்குமிடையே (இசைவான) ஒரு பொது விஷயத்தின் பக்கம் வாருங்கள்; (அதாவது) நாம் அல்லாஹ்வைத் தவிர வேறெவரையும் வணங்க மாட்டோம்;. அவனுக்கு எவரையும் இணைவைக்க மாட்டோம்; அல்லாஹ்வை விட்டு நம்மில் சிலர் சிலரைக் கடவுளர்களாக எடுத்துக் கொள்ள மாட்டோம்" எனக் கூறும்; (முஃமின்களே! இதன் பிறகும்) அவர்கள் புறக்கணித்து விட்டால்; "நிச்சயமாக நாங்கள் முஸ்லிம்கள் என்பதற்கு நீங்கள் சாட்சியாக இருங்கள்!" என்று நீங்கள் கூறிவிடுங்கள்.

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日本語Saeed SatoBizde kayıtlı

（使徒*よ、）言え。「啓典の民*よ、私たちとあなた方との間の（共通する）正しい言葉へとやって来なさい。『私たちはアッラー*以外には崇拝*せず、かれに対して何ものをも並べない¹。またアッラー*を差しおいて、自分たちの内の誰かを主としたりもしない』（という言葉へ）」。もし彼らが（この呼びかけから）背き去ったのなら、（ムスリム*たちよ、こう）言ってやるがいい。「私たちが（アッラー*に）服従する者（ムスリム*）であると、証言せよ²」。

QuranEnc.com · Rowwad Center · sürüm 1.0.13

1つまり、シルク*を犯さない、ということ（ムヤッサル58頁参照）。

2もし彼らがこの善い誘いを断るのであれば、自分たち（ムスリム*）が崇拝*行為と真摯（しんし）さをもってアッラー*に従い、正義の言葉へと招く者たちであることを証言せよ、ということ（前掲書、同頁参照）。

EnglishHilali & KhanBizde kayıtlı

Say (O Muhammad صلى الله عليه وسلم): "O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allâh (Alone), and that we associate no partners with Him, and that none of us shall take others as lords besides Allâh¹². Then, if they turn away, say: "Bear witness that we are Muslims."

QuranEnc.com · King Fahd Complex · sürüm 1.1.2

12(V.3:64) Narrated Ibn ‘Abbâs رضي الله عنهما: Abu Sufyân narrated to me personally, saying, "I set out during the truce that had been concluded between me and Allâh’s Messenger صلى الله عليه وسلم. While I was in Shâm, a letter sent by the Prophet صلى الله عليه وسلم was brought to Heraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded it to Heraclius. Heraclius said, ‘Is there anyone from the people of this man who claims to be a Prophet?’ The people replied, ‘Yes,’ so, along with some other Quraishi men, I was called and we entered upon Heraclius, and we were seated in front of him. Then he said, ‘Who amongst you is the nearest relative to the man who claims to be a Prophet?’ I (Abu Sufyân) replied: ‘I am the nearest relative to him from amongst the group.’ So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said (to him). ‘Tell them (i.e. Abu Sufyân’s companions) that I am going to ask him (i.e. Abu Sufyân) regarding that man who claims to be a Prophet. So, if he tells me a lie, they should contradict him (instantly).’ By Allâh, had I not been afraid that my companions would consider me a liar, I would have told lies. Heraclius then said to his translator, ‘Ask him: What is his (i.e. the Prophet’s) family status amongst you?’ I said, ‘He belongs to a noble family amongst us.’ Heraclius said, ‘Was any of his ancestors a king?’ I said, ‘No’. He said, ‘Did you ever accuse him of telling lies before his saying what he has said?’ I said, ‘No’. He said, ‘Do the nobles follow him or the poor people?’ I said, ‘It is the poor who follow him.’ He said, ‘Is the number of his followers increasing or decreasing?’ I said, ‘They are increasing.’ He said, ‘Does anyone renounce his religion (i.e. Islâm) after embracing it, being displeased with it?’ I said, ‘No.’ He said, ‘Did you fight with him?’ I replied, ‘Yes.’ He said, ‘How was your fighting with him?’ I said, ‘The fighting between us was undecided and victory was shared by him and us in turns. He inflicts casualties upon us and we inflict casualties upon him.’ He said, ‘Did he ever betray?’ I said, ‘No, but now we are away from him in this truce and we do not know what he will do in it.’ " Abu Sufyân added, "By Allâh, I was not able to insert in my speech a word (against him) except that. Heraclius said, ‘Did anybody else (amongst you) ever claim the same (i.e. to be Allâh’s Prophet) before him?’ I said, ‘No’. Then Heraclius told his translator to tell me (i.e. Abu Sufyân), ‘I asked you about his family status amongst you, and you told me that he comes from a noble family amongst you. Verily, all Messengers come from the noblest family among their people. Then I asked you whether any of his ancestors was a king, and you denied that. Thereupon I thought that had one of his forefathers been a king, I would have said that he (i.e. Muhammad صلى الله عليه وسلم) was seeking to rule the kingdom of his forefathers. Then I asked you regarding his followers, whether they were the noble or the poor among the people, and you said that they were only poor (who follow him). In fact, such are the followers of the Messengers. Then I asked you whether you have ever accused him of telling lies before he said what he said, and your reply was in the negative. Therefore, I took for granted that a man who did not tell a lie about others, could never tell a lie about Allâh. Then I asked you whether anyone of his followers had renounced his religion (i.e. Islâm) after embracing it, being displeased with it, and you denied that. And such is faith when its delight enters the heart and mixes with it completely. Then I asked you whether his followers were increasing or decreasing. You claimed that they were increasing, that is the way of true faith till it is complete. Then I asked you whether you had ever fought with him, and you claimed that you had fought with him and the battle between you and him was undecided and the victory was shared by you and him in turns; he inflicted casualties upon you and you inflicted casualties upon them. Such is the case with the Messengers, they are put to trials and the final victory is for them. Then I asked you whether he has ever betrayed anyone; you claimed that he had never betrayed. Indeed, Messengers never betray. Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if somebody had said that statement before him, then I would have said that he was but a man copying some sayings said before him.’ Abu Sufyân said, "Heraclius then asked me, ‘What does he order you to do?’ I said, ‘He orders us (to offer) prayers and (to pay) Zakât, and to keep good relationship with the kith and kin, and to be chaste.’ Then Heraclius said, ‘If whatever you have said is true, then he is really a Prophet. I knew that he (i.e. the Prophet صلى الله عليه وسلم) was going to appear, but I never thought that he would be from amongst you. If I were certain that I can reach him, I would like to meet him and if I were with him, I would wash his feet; and his kingdom will expand (surely) to what is under my feet.’ Then Heraclius asked for the letter of Allâh’s. Messenger صلى الله عليه وسلم and read it, wherein was written: In the Name of Allâh, the Most Gracious, the Most Merciful (This letter is) from Muhammad, Messenger of Allâh, to Heraclius, the sovereign of Byzantine Peace be upon him who follows the Right Path. Now then, I call you to embrace Islâm. Embrace Islâm and you will be saved (from Allâh’s punishment); embrace Islâm, and Allâh will give you a double reward, but if you reject this, you will be responsible for the sins of all the people of your kingdom: (Allâh’s Statement): "O people of the Scripture (Jews and Christians)! Come to a word that is just between us and you, that we worship none but Allâh (Alone) ... bear witness that we are Muslims." (3:64). "When he finished reading the letter, voices grew louder near him and there was a great hue and cry, and we were ordered to go out." Abu Sufyân added, "While coming out, I said to my companions, ‘The matter of Ibn Abu Kabshah* (i.e. Muhammad صلى الله عليه وسلم has become so prominent that even the king of Banu Al-Asfar (i.e. the Romans) is afraid of him.’ So I continued to believe that Allâh’s Messengerصلى الله عليه وسلم would be victorious, till Allâh made me embrace Islâm." Az-Zuhri said, "Heraclius then invited all the chiefs of the Byzantine and had them assembled in his house and said, ‘O group of Byzantine! Do you wish to have a permanent success and guidance and that your kingdom should remain with you?’ (Immediately after hearing that), they rushed towards the gate like onagers, but they found them closed. Heraclius then said, ‘Bring them back to me.’ So he called them and said, ‘I just wanted to test the strength of your adherence to your religion. Now I have observed of you that which I like.’ Then the people fell in prostration before him and became pleased with him." (Sahih Al-Bukhâri Vol.6, Hadîth No.75). * Abu Kabshah was not the father of the Prophet صلى الله عليه وسلم but it was a mockery done by Abu Sufyân out of hostility against the Prophet صلى الله عليه وسلم.

EnglishRowwad Translation CenterBizde kayıtlı

Say, “O people of the Book, come to a common term between us and you, that we worship none but Allah and associate no partners with Him, and that we do not take one another as lords besides Allah.” But if they turn away, say, “Bear witness that we are Muslims [submitting to Allah].”

QuranEnc.com · Rowwad Center · sürüm 1.0.20

EnglishM. M. Pickthall (1930)Yalnızca ticari olmayan

Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him).

Tanzil.net kopyası · tanzil.net/trans · ticari olmayan kullanım

EnglishA. Yusuf AliYalnızca ticari olmayan

Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).

Tanzil.net kopyası · tanzil.net/trans · ticari olmayan kullanım

el-Müyesser Tefsiri

Kral Fahd Kompleksi

قل -أيها الرسول- لأهل الكتاب من اليهود والنصارى: تعالَوْا إلى كلمة عدل وحق نلتزم بها جميعاً: وهي أن نَخُص الله وحده بالعبادة، ولا نتخذ أي شريك معه، من وثن أو صنم أو صليب أو طاغوت أو غير ذلك، ولا يدين بعضنا لبعض بالطاعة من دون الله. فإن أعرضوا عن هذه الدعوة الطيبة فقولوا لهم -أيها المؤمنون-: اشهدوا علينا بأنا مسلمون منقادون لربنا بالعبودية والإخلاص. والدعوة إلى كلمة سواء، كما تُوجَّه إلى اليهود والنصارى، تُوجَّه إلى من جرى مجراهم.

el-Müyesser Tefsiri, Kral Fahd Kur’an-ı Kerim Basım Kompleksi (Arapça); sunucumuzda kayıtlı.

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