An-Nahl 16:70

16:71An-Nahl · verset 71 sur 128

An-Nahl 16:72

وَٱللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍ فِى ٱلرِّزْقِ فَمَا ٱلَّذِينَ فُضِّلُوا۟ بِرَآدِّى رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌ أَفَبِنِعْمَةِ ٱللَّهِ يَجْحَدُونَ۝٧١

WaAllahu faddala baAAdakum AAala baAAdin fee alrrizqi fama allatheena fuddiloo biraddee rizqihim AAala ma malakat aymanuhum fahum feehi sawaon afabiniAAmati Allahi yajhadoona

Allah a favorisé les uns d'entre vous par rapport aux autres dans [la répartition] de Ses dons. Ceux qui ont été favorisés ne sont nullement disposés à donner leur portion à ceux qu'ils possèdent de plein droit [esclaves] au point qu'ils y deviennent associés à part égale. Nieront-ils les bienfaits d'Allah?

Muhammad Hamidullah

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EnglishSaheeh InternationalCopie conservée

And Allāh has favored some of you over others in provision. But those who were favored [i.e., given more] would not hand over their provision to those whom their right hands possess [i.e., slaves] so they would be equal to them therein.⁷⁰⁹ Then is it the favor of Allāh they reject?

QuranEnc.com · Noor International Center · version 1.1.2

709The argument presented in this verse is that if they cannot consider their own possessions equal to themselves, then how can they consider Allāh's creations as being equal to Him?

FrançaisMuhammad Hamidullah Dans mon lecteur Non commercial uniquement

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EspañolIsa GarcíaCopie conservée

Dios facilita los recursos a unos más que a otros. Los que han sido favorecidos con más recursos se niegan a compartirlos con aquellos que posee su diestra para no equipararse con ellos. ¿Acaso se niegan a reconocer [y compartir] las gracias de Dios?

QuranEnc.com · version 1.0.2

DeutschBubenheim & ElyasCopie conservée

Und Allah hat die einen von euch vor den anderen in der Versorgung bevorzugt. Doch geben diejenigen, die bevorzugt werden, ihre Versorgung nicht an diejenigen zurück, die ihre rechte Hand besitzt, so daß sie darin gleich wären. Wollen sie denn die Gunst Allahs verleugnen?

QuranEnc.com · King Fahd Complex · version 1.1.4

TürkçeDiyanet İşleriNon commercial uniquement

Allah rızıkda kiminizi diğerlerine üstün tutmuştur. Üstün kılınanlar, emirleri altında bulunanların rızıklarını vermezler. Oysa rızıkta hepsi eşittir. Allah'ın nimetini bile bile inkar mı ediyorlar?

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اردوFateh Muhammad JalandhryNon commercial uniquement

اور خدا نے رزق (ودولت) میں بعض کو بعض پر فضیلت دی ہے تو جن لوگوں کو فضیلت دی ہے وہ اپنا رزق اپنے مملوکوں کو تو دے ڈالنے والے ہیں نہیں کہ سب اس میں برابر ہوجائیں۔ تو کیا یہ لوگ نعمت الہیٰ کے منکر ہیں

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Bahasa IndonesiaKementerian AgamaCopie conservée

Dan Allah melebihkan sebagian kamu atas sebagian yang lain dalam hal rezeki, tetapi orang yang dilebihkan (rezekinya itu) tidak mau memberikan rezekinya kepada para hamba sahaya yang mereka miliki, sehingga mereka sama-sama (merasakan) rezeki itu. Mengapa mereka mengingkari nikmat Allah?

QuranEnc.com · Ministry of Religious Affairs · version 1.0.1

Bahasa MelayuAbdullah BasmeihNon commercial uniquement

Dan Allah telah melebihkan sebahagian dari kamu atas sebahagian yang lain pada rezeki yang dikurniakanNya; dalam pada itu, orang-orang yang diberi kelebihan itu tidak mahu memberikan sebahagian dari kelebihan hartanya kepada hamba-hamba mereka, supaya orang-orang itu dapat sama mempunyai harta. Maka mengapa mereka tergamak mengingkari nikmat Allah itu dengan perbuatan syirik?

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বাংলাMuhiuddin KhanNon commercial uniquement

আল্লাহ তা’আলা জীবনোপকরণে তোমাদের একজনকে অন্যজনের চাইতে শ্রেষ্টত্ব দিয়েছেন। অতএব যাদেরকে শ্রেষ্ঠত্ব দেয়া হয়েছে, তারা তাদের অধীনস্থ দাস-দাসীদেরকে স্বীয় জীবিকা থেকে এমন কিছু দেয় না, যাতে তারা এ বিষয়ে তাদের সমান হয়ে যাবে। তবে কি তারা আল্লাহর নেয়ামত অস্বীকার করে।

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РусскийElmir KulievNon commercial uniquement

Аллах возвысил одних из вас над другими посредством богатства и удела. Но те, которым дарован больший удел, не хотят отдавать его своим рабам, чтобы они не уравнялись с ними. Неужели они отвергают милость Аллаха?

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中文Ma JianNon commercial uniquement

在给养上，真主使你们中一部分人超越另一部分人，给养优厚者绝不愿把自己的给养让给自己的奴仆，从而他们在给养上与自己平等，难道他们否认真主的恩惠吗？

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فارسیRowwad Translation CenterCopie conservée

و الله برخی از شما را بر برخی [دیگر] در [نعمت و] روزی برتری داده است؛ ولی کسانی ‌که برتری داده شده‌اند، حاضر نیستند از روزی خود به بردگانشان بدهند، تا همگی در آن [نعمت و دارایی] برابر شوند. [اگر خود از شریک بیزارند، چرا برای الله شریک قرار می‌دهند؟] پس آیا [با این شرک‌ورزی،] نعمت الله را انكار مى‌كنند؟

QuranEnc.com · IslamHouse.com · version 1.1.3

KiswahiliAli Muhsin Al-BarwaniCopie conservée

Na Mwenyezi Mungu amewafadhilisha baadhi yenu kuliko wengine katika riziki. Na wale walio fadhilishwa hawarudishi riziki zao kwa wale ilio wamiliki mikono yao ya kulia ili wawe sawa katika riziki hiyo. Basi je, wanazikataa neema za Mwenyezi Mungu?

QuranEnc.com · version 1.0.1

Na Mwenyezi Mungu amewafadhilisha baadhi yenu kwa riziki kuliko wengineo. Amemruzuku bwana mwenye kumiliki kuliko mtumwa mamluki. Wala walio ruzukiwa kingi hawawapi watumwa wao hata nusu ya riziki yao, ili wapate kuwa wote na riziki sawa! Basi ikiwa hawa makafiri hawakubali watumwa wao washirikiane nao katika riziki iliyo toka kwa Mwenyezi Mungu, nao wote ni wanaadamu kama wao, basi vipi wao wanataka kumshirikisha Mwenyezi Mungu na viumbe vyake katika mambo yasio kuwa laiki naye Subhanahu wa Taa'la, nako ni kustahiki kuabudiwa? Basi je, macho ya hao washirikina yataendelea kufumbika baada ya yote haya, wakabaki wakipinga neema za Mwenyezi Mungu juu yao kwa kumshirikisha Yeye na wengineo?

हिन्दीAzizul Haq al-UmariCopie conservée

और अल्लाह ने तुममें से कुछ को, कुछ पर जीविका में श्रेष्ठता प्रदान की है। तो वे लोग जिन्हें श्रेष्ठता प्रदान की गई है, किसी तरह अपनी जीविका अपने दासों की ओर फेरने वाले नहीं कि वे उसमें बराबर हो जाएँ। तो क्या वे अल्लाह के उपकारों का इनकार करते हैं?²⁷

QuranEnc.com · version 1.1.5

27आयत का भावार्थ यह है कि जब वे स्वयं अपने दासों को अपने बराबर करने के लिए तैयार नहीं हैं, तो फिर अल्लाह की उत्पत्ति और उसके दासों को कैसे पूजा-अर्चना में उसके बराबर करते हैं? क्या यह अल्लाह के उपकारों का इनकार नहीं है?

TamazightRamdane At MansourNon commercial uniquement

Öebbi Ismenyaf ad I$it kra i wiyav. Wid Ismenyaf, ur ilaq ara ad rren, ôôeéq nnsen, i waklan nnsen, d$a ad âadlen yidsen. Day ara nekôen l$it n Öebbi?

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ItalianoHamza PiccardoNon commercial uniquement

Allah ha favorito alcuni di voi, al di sopra di altri, nelle risorse materiali. Coloro che sono stati favoriti, le divideranno forse con i loro servi, sì da renderli [a loro] uguali? Negherebbero a tal punto la benevolenza di Allah?

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PortuguêsSamir El-HayekNon commercial uniquement

Deus favoreceu, com a Sua mercê, uns mais do que outros; porém, os favorecidos não repartem os seus bens com os seusservos, para que com isso sejam iguais. Desagradecerão, acaso, as mercês de Deus!

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BosanskiBesim KorkutNon commercial uniquement

Allah opskrbljujući vas daje jednima više nego drugima. Ali oni kojima je dato više ne daju onima koji su u njihovoj vlasti, a potrebe su im jednake. Zašto nisu na Allahovim blagodatima zahvalni?

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ShqipSherif AhmetiNon commercial uniquement

All-llahu favorizoi disa prej jush mbi disa tjerë në furnizim. Atyre që u është dhënë përparësia (në furnizim), nuk janë furnizues të atyre që posedojnë (robërve), ata (të gjithë) në të janë të barabartë (furnizues kryesor është All-llahu), A mos duan të mohojnë dhuntinë e All-llahut?

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NederlandsSofian SiregarNon commercial uniquement

En Allah heeft sommigen van jullie boven anderen bevoorrecht met levensonderhoud. En degenen die meer bevoorrecht zijn geven hun levensonderhoud niet door aan jullie slaven, zodat zij daar gelijk in zouden zijn. Zullen zij de gunsten van Allah dan ontkennen?

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SoomaaliMahmud AbduhNon commercial uniquement

Eebe wuu ka fadilay Qaarkiin qaar Risqiga, mana aha kuwa la fadilay kuwii ku celiya Risqigooda waxay gacantoodu hanato oy isku mid ku noqdaan ee Ma Nicmada Eebaad diidaysaan.

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HausaAbubakar GumiCopie conservée

Kuma Allah Ya fifita sãshenku¹ a kan sãshe a arziki. Sa'an nan waɗanda aka fĩfĩta ba su zama mãsu mayar da arzikinsu a kan abin da hannãyensu na dãma suka mallaka ba, har su zama daidai a cikinsa. Shin fa, da ni'imar Allah suke musu?

QuranEnc.com · version 1.2.2

1Arziki daga Allah yake, yanã fĩfĩta waɗansu bãyinsa da arziki a kan waɗansu, sa'an nan wanda aka bai wa arziki daga ckinsu bã ya iya mayar da arzikin a tsakãninsa da wani bãwa nasa har su zama daidai a kan arzikin. to, idan haka ne, yaya kuke sanya waɗansu bãyin Allah daidai da Allah wajen bautarku gare su?.

ไทยKing Fahd ComplexNon commercial uniquement

และอัลลอฮ์ทรงให้บางคนในหมู่พวกเจ้า ดีเด่นกว่าอีกบางคนในเรื่องปัจจัยยังชีพ แล้วทำไมบรรดาผู้ที่ได้รับความดีเด่น จึงไม่แบ่งปัจจัยยังชีพของพวกเขา แก่บรรดาผู้ที่มือขวาของพวกเขาครอบครอง เพื่อพวกเขาจะได้เท่าเทียมกัน ในเรื่องนั้น ดังนั้น ต่อความโปรดปรานของอัลลอฮ์พวกเขาอกตัญญูกระนั้นหรือ?

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தமிழ்Jan Trust FoundationNon commercial uniquement

அல்லாஹ் உங்களில் சிலரை சிலரைவிட செல்வத்தில் மேன்மைப்படுத்தி இருக்கிறான்; இவ்வாறு மேன்மையாக்கப்பட்டவர்கள்; தங்களுடைய செல்வத்தை தங்கள் வலக்கரங்களுக்கு உட்பட்டு(த் தம் ஆதிக்கத்தில்) இருப்பவர்களிடம் கொடுத்து, அவர்களும் இவர்கள் செல்வத்தில் சமமான உரிமை உள்ளவர்கள் என்று ஆக்கிவிடுவதில்லை (அவ்வாறிருக்க) அல்லாஹ்வின் அருட்கொடையையா? இவர்கள் மறுக்கின்றனர்.

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日本語Saeed SatoCopie conservée

また、アッラー*は糧において、あなた方のある者を別の者よりも、お引き立てになった。そして（糧において）引き立てられた者たちは自分たちの右手が所有するもの（奴隷*）にその糧を還元し、それ（の所有）において彼らが（自分たちと）同等となるようにはしない¹　。一体、彼らはアッラー*の恩恵を否定するのか？

QuranEnc.com · Rowwad Center · version 1.0.13

1これは、シルク*の徒に対するたとえ。奴隷*の所有者は、奴隷*に自分の財産を与えて、彼が自分の財産における同等な共有者となることを望まない。それにも関わらず、アッラー*に対して、かれのしもべの内から同位者を設けるとはどういうことか、ということ（ムヤッサル2７４頁参照）。同様のアーヤ*として、ビザンチン章2８も参照。

EnglishHilali & KhanCopie conservée

And Allâh has preferred some of you above others in wealth and properties. Then, those who are preferred will by no means hand over their wealth and properties to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof¹⁸. Do they then deny the Favour of Allâh?

QuranEnc.com · King Fahd Complex · version 1.1.2

18(V.16:71): a) This example Allâh has set forth for the polytheists (pagans) who associate false deities with Allâh, that they would not agree to share their wealth and properties with their slaves, then how do they agree to share false deities with Allâh in His worship? b) Allâh’s Statement: "And Allah ..." (V.16:71). Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said, "Prophet Ibrâhîm (Abraham) عليه السلام emigrated with Sârah and entered a village where there was a king from amongst the kings or a tyrant from amongst the tyrants. (The king) was told that Ibrâhîm (Abraham) had entered (the village) accompanied by a woman who was one of the most charming women. So, the king sent for Ibrâhîm (Abraham) and asked, ‘O Ibrâhîm (Abraham)! Who is this lady accompanying you?’ Ibrâhîm (Abraham) replied, ‘She is my sister (i.e., in religion).’ Then Ibrâhîm (Abraham) returned to her and said, ‘Do not contradict my statement, for I have informed them that you are my sister. By Allâh, there are not true believers on the earth except you and I.’ Then Ibrâhîm (Abraham) sent her to the king. When the king got to her, she got up and performed ablution, offered Salât (prayer) and said, ‘O Allâh! If I have believed in You and Your Messenger, and have guarded my private parts from everybody except my husband, then please do not let this disbeliever overpower me.’ On that the king fell in a state of unconsciousness (or had an epileptic fit) and started moving his legs. Seeing the condition of the king, Sârah said, ‘O Allâh! If he should die, the people will say that I have killed him.’ The king regained his power, and proceeded towards her but she got up again and performed ablution, offered Salât (prayer) and said, ‘O Allâh! If I have believed in You and Your Messenger and have kept my private parts safe from all except my husband, then please do not let this disbeliever overpower me.’ The king again fell in a state of unconsciousness (or had epileptic fit) and started moving his legs. On seeing that state of the king, Sârah said, ‘O Allâh! If he should die, the people will say that I have killed him.’ The king got either two or three attacks, and after recovering from the last attack he said, ‘By Allâh! You have sent a Satan to me. Take her to Ibrâhîm (Abraham) and give her Agar (Hagar).’ So she came back to Ibrâhîm (Abraham) and said, ‘Allâh humiliated the disbeliever and gave us a slave-girl for service.’ " (Sahih Al Bukhari, Vol.3. Hadith No 420).

EnglishRowwad Translation CenterCopie conservée

Allah has favored some of you over others in provision. Those who are favored will not share their provision with their slaves, so that they may become equal to them¹. Do they then deny the favors of Allah?

QuranEnc.com · Rowwad Center · version 1.0.20

1If they would not accept to equally share their provision with their slaves, how would then they set up associates with Allah in worship?

EnglishM. M. Pickthall (1930)Non commercial uniquement

And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny?

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EnglishA. Yusuf AliNon commercial uniquement

Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?

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Tafsir al-Muyassar

Complexe du Roi Fahd

والله فَضَّل بعضكم على بعض فيما أعطاكم في الدنيا من الرزق، فمنكم غني ومنكم فقير، ومنكم مالك ومنكم مملوك، فلا يعطي المالكون مملوكيهم مما أعطاهم الله ما يصيرون به شركاء لهم متساوين معهم في المال، فإذا لم يرضوا بذلك لأنفسهم، فلماذا رضوا أن يجعلوا لله شركاء مِن عبيده؟ إن هذا لَمن أعظم الظلم والجحود لِنعم الله عز وجل.

Tafsir al-Muyassar, Complexe du Roi Fahd pour l’impression du Noble Coran (arabe), stocké sur notre serveur.

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